There is no need to convince those who think the ‘I-centric teaching as the ultimate. What is the use of convincing those who never get convinced?*****

There is no need to convince those who think the ‘I-centric teaching as the ultimate. What is the use of convincing those who never get convinced? Those who are stuck with the ‘I’ are sticking to the ignorance. 

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say "I" if you feel the ‘“Self’’ is the ‘I’, you are not a wise man or a seeker. you are simply a man who suffers.

The Atmic path is straight. One travels from the ignorance to wisdom by perfect understanding of ‘what is what’. 

The search of the truth of our true existence ends in the discovery of the Soul, the innermost ‘‘Self’’.   When the form, time and space are created out of a single stuff then there is no division in the consciousness.  The Soul is the fullness of the consciousness without the division of the form, time and space.

It is erroneous to identify the Soul, the innermost ‘Self’ as 'I' or 'I AM',  because, the Soul, the innermost ‘Self’ is not 'I' or I AM’. The Soul, the innermost ‘Self’ is that witness of the 'I'.

The ‘I’ is not the expression of the fullness of the consciousness.

 The ‘I’ is the cause of the division within the consciousness.

The ‘I’ is the ignorance.

The ‘I’ is the cause of the experiencing the dualistic illusion as a reality.

The ‘I’ is the cause of the experience of the birth death and the world.

The ‘I’ is the cause of the form, time and space.

The ‘I’ is the cause of the universe.

The ‘I’ is the cause of the three states.

The ‘I’ is the cause of the mind.

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Without The ‘I’ it is the fullness of the consciousness.

 Without The ‘I’ there is no division within the consciousness.

Without the ‘I’ there is no ignorance.

Without the ‘I’ there is no dualistic illusion.

Without the ‘I’ there is no experience of the birth death and the world.

Without the ‘I’ is there is no form, time and space.

Without The ‘I’ there is no universe.

Without the ‘I’ there are no three states.

The ‘I’ is the cause of the mind.

People try all kinds of paths and practice in order to get ‘Self-realization. Realizing the ‘Self’ is not you but the ‘Self’ is the Soul, which is present in the form of the consciousness, is Self-realization. The consciousness is the cause of the world in which you exists and it itself’’ is uncaused.

The consciousness is pure, flawless and full, beyond the form, time and space. The consciousness is the ultimate truth or Brahman. The consciousness is beyond all limitations of the form, time and space.

By arguing and provoking the wisdom will not dawn.  The argument is useless so long as the ultimate truth is unknown, and an argument is equally useless when the ultimate truth or Brahman has already been known. The wisdom is not a custom made stuff to feed different mindset according to their like and fancy.  

The uncontradictable truth is the ultimate truth or Brahman.  The uncontradictable truth is beyond the form, time and space.  Thus, whatever knowledge is based on the form, time and space are the dualistic knowledge. The nondualistic wisdom is nothing to with the form, time and space.    Thus, mixing dualistic knowledge and trying to understand and realize the Advaitic truth is like mixing oil and water.

When the inner conviction becomes firm, then the dualistic illusion will start losing its realistic luster. 

The consciousness is the root element of the universe. From the consciousness, the universe comes into existence. In the consciousness, the universe resides. And into the consciousness, the universe is dissolved.   The consciousness is the parent of all that is there is.

The worries are of the dualistic illusion. The man and his world are within the waking experience. The waking experience is the dualistic illusion. The waking experience ceases to exist in deep sleep, where the waking experience has disappeared in deep sleep.

The one that appears as waking or the dream (duality) and disappears as deep sleep,  is not the ‘‘Self’’. The ‘‘Self’ ‘is the Soul, which witnesses the coming and going of the three states.  The three states appear to be real, but their unreal nature is exposed if one realizes the Soul, the innermost ‘Self’.

The worries do not belong to the Soul, the innermost ‘Self’.  The Soul is ever formless, timeless and spaceless existence, whereas you and your worries and your experience of the world are present only in the domain of the dualistic illusion.   Thus, ‘Self’-knowledge is necessary to realize the truth beyond the dualistic illusion.

It is necessary to reflect on the same truth again and again till it becomes a reality. One needs to constantly, reflect on the subject until he gets a firm conviction of what is what. Words are needed until one gets a firm conviction of ‘what is what’. People need to read and to hear the words of wisdom to think deeply and reach the ultimate end.  

“It takes time for the seeker to gain the perfect understanding of ‘what is truth’ and ‘’what is untruth’. It takes time for the Soul, the innermost ‘Self’ to wake up from the sleep of ignorance, and it takes time for one realize the truth, which is beyond the form, time and space.

  The Soul has to wake up from the sleep of ignorance, and then only it is possible to realize the form, time and space are one in essence.  That essence is the Soul or the consciousness. If the form time and space are one in essence, then there is no division in consciousness. If there is no division in the consciousness, then there no duality, if there is no duality then there is unity in diversity.

 The ignorance is the cause of experiencing the duality as reality. By realizing Soul as the innermost ‘Self’, leads to Advaitic ‘Self’-awareness.   The Soul, the innermost ‘Self’ is Absolute Knowledge, which cannot be negated.  The nature of the Soul is   Advaitic awareness.

The universe in which we exist is present only in waking experience. The waking experience (duality) appears and disappears as deep sleep (nonduality). 

In reality, the Gnani Gnana and the world are one in essence. That essence is the Soul, which is present in the form of the consciousness.

The consciousness is the formless substance of the universe. The consciousness is the formless witness of the universe. The consciousness is also the source of the universe.     Thus, the whole universe in which we exist is nothing but the consciousness.  : ~ Santthosh Kumaar