Sunday 2 April 2017

Sage Sri, Sankara says: - If one gives up the external world in his inquiry, he cannot get the whole truth.*****


Sage Sri Sankara: ~ VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman (consciousness) which is absolutely free from all the limitations of human thought.
The universe is the product of ignorance. The ignorance is present in the form of the ‘I’.
Sage Sri, Sankara says: - VC-47   All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the not-Self.

Till you think you are an individual separate from the world and the world existed prior to you and you are born in it afterward the ignorance will prevail as a reality.  Till ignorance is there the universe prevails as reality.
 Sage Sri, Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Perfect understanding and realization of ‘what is what’ leads Self-awareness. By holding on to theories one remains in the realm of duality. You have to mentally go on dropping what is not truth through deeper Self-search. Finally when you becomes aware of the fact that, your ego, your body, and the world are one in essence then there is Self-awareness in the midst of duality. 

Sage Sri, Sankara says: ~ V.63 ~ "Without knowing and examining the external world, one can’t know Truth, as the idea that the external world exists, won't go. It can go only by an inquiry into the nature of the external world.

In Advaitic  Self-awareness, the ego is not considered as ego, even though ego is present, the body is not considered as body even though body is present, the world which confronts him is not considered as the world even though the world is present, the duality ceases even though the duality is present, because of wisdom everything is considered as consciousness. Thus there is conscious oneness.

Only in ignorance, the world in which we exist is an illusion created out of the Soul, the ‘Self’. 

The universe is both real and unreal. It is real because it is a manifestation of consciousness, but is unreal, in the sense, that it is not absolute and eternal like consciousness itself.

People's approach is more practical, and they stuck with the reality of the world, they take it as real. That is why all the confusion.

The look of an object will depend upon the medium through which the observer views it. In fact, our mental and intellectual conditions determine the world, observed and experienced. The commoner viewing the world will see differently from a Gnani viewing the same world. Each one interprets the world that they see in terms of their existing knowledge. The commoner sees everything based on the ego, therefore, experiences the birth, life, death and the world as a reality, whereas a Gnani sees everything as the consciousness and he is fully aware of the fact that, there is no second thing exists other than the Soul or the consciousness. Thus, all the egocentric (religious) adulteration has to be bifurcated to realize the ultimate truth, which is beyond form, time and space.
 Sri, Sankara says: ~'One must first know what is before him. If he cannot know that, what else can he know or understand? If one gives up the external world in his inquiry, he cannot get the whole truth.

Sage Sri, Sankara says ~ VC~63. Without causing the objective universe to vanish and without knowing the truth of the ‘Self’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

The scriptures and theories and teaching based on the ego are not a yardstick. Using them as a yardstick to understand and assimilate the truth will lead one towards the pursuit of arguments. Seeker of truth has to discover on his own, the truth of his true existence by inquiring “what is mind?” and “what is the substance of the mind?” and move forward.
The ultimate truth is one without the second, the one is not in the sense half or two, but the one that remains forever One, without the second. The consciousness is all pervading. There is nothing that is not the consciousness.
The consciousness is in everyone, the consciousness is in everything .the consciousness is one behind many.
The consciousness alone is. It means the universe is the visible form of the consciousness.
The world is both real and unreal. It is real because it is a manifestation of consciousness, but is unreal, in the sense, that it is not absolute and eternal like consciousness itself.
If the world is unreal then the form, time and space are unreal. If the form, time and space are unreal. The past present and future are unreal. Without the past and future, there is no present. The past, present, and future are one in essence. The essence is consciousness. 
The present cannot be bifurcated from past and future. Every present moment is becoming past running towards future. The past, present, and future are time. Time cease without the form and space. Form, time, and space are one in essence. Thus,  without knowing the essence, which is consciousness (Soul), the innermost ‘Self’, it is impossible to acquire Self-Knowledge or Brahma Gnana or Atma Gnana. : ~ Santthosh Kumaar

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