Advaitic God is (Brahman) is Nirguna without the form and attributes.*****

Dualist sages say: ~ God cannot exist without attributes. Then they are making God as an object whereas God is the subject. Attributes can only be seen in an objective world. Causality appears in the duality, but when one goes deeper into the matter even there the causality disappears.

Then they are making God as an object whereas God is the subject. Attributes can only be seen in an objective world. Causality appears in the duality, but when one goes deeper into the matter even there the causality disappears.

The Gods with forms and attributes exist only in the domain of the form, time and space.

Advaitic God is (Brahman) is Nirguna without the form and attributes. 

Sage Sri, Sankara: ~

Brahman (God) is impersonal

Nirguna (without Gunas or attributes)

Nirakara (formless)

Nirvisesha (without special characteristics)

Immutable, eternal and Akarta (non-agent)

It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses.

 Brahman (Go) is non-dual, one without a second.

It has no other beside it.

It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction.

Brahman cannot be distinguished from any other than it.

In Brahman, there is not the distinction of substance and attribute.

Awareness is the very nature of Brahman (God).

The Gods with forms and attributes exist only in the domain of the form, time and space. : ~ Santthosh Kumaar