Do not try to know who you are? By inquiring ‘Who am ‘I’, you will never reach the ultimate end of understanding.*****

Religious people do not doubt about their inherited belief.  They blindly believe what they inherited from their forefathers.  They do not accept anything as truth other than their accepted truth.

Their truth is based on the moral values ethics prescribed by the religious code of conduct, which qualifies them for their moksha.

Materialism, ambition and mundane achievements are the worldly hallmarks of success. We experience the phenomenal world and our minds as solid and truly existent. Very few people doubt these assertions and question their validity. Yet, the process of disbelief is the first step on the spiritual path.

The realization of ultimate truth or Brahman is possible only when the seeker inquiries into the nature of the ‘I’. The ‘I’ is present in the form of the Mind.   The Mind is present in the form of the universe and the universe appears as waking or dream (duality) and disappears as deep sleep (nonduality). The one which appears as the duality and disappears as nonduality is the Soul, which is present in the form of the consciousness. 

Do not try to know who you are? By inquiring ‘Who am ‘I’,   you will never reach the ultimate end of understanding. ‘Who am ‘I’? is only helpful in the beginning in later stages it is inadequate to realize the truth, which is beyond the form, time and space.   

When The ‘I’ appears along with the world in which you exist appears.

When The ‘I’ disappears along with the world in which you exist disappears.

Try to find out what is this ‘I’ which appears and disappears. What is it that knows this appearance and disappearance of the ‘I’?

There is nothing exist prior to consciousness. The ‘I’ cease to exist without the consciousness. The Soul, which is present in the form of the consciousness, is the ultimate truth or Brahman.

That is why Bhagavad Gita: ~ “The permanent (consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

The ‘I’ hides the truth of the whole.

The ‘I’ hides the Soul. Therefore, the seeker has to realize ‘what is this ‘I’ supposed to be in actuality.

If the Self is not ‘I’ but the Self is the Soul then from the standpoint of the Soul, the innermost Self: ~

Where is the ‘I’?

Where is the ego?

Where is the body?

Where is the mind?

Where is the world in which you exist?

Where is the form, time and space?

Where is the waking experience?

Where is the duality?

Where is void?

They are or have become one with the Soul which is present in the form of the consciousness. The consciousness is the ultimate truth or Brahman.

The ‘I’ is present only when the mind is present. The mind is present only when the world is present. The world is present only when there is the waking experience.

Deeper self-search reveals the fact that, the waking experience is not considered different from the world. The world is not considered different from the mind. The mind is not considered different from the’ I’. This truth has to be assimilated.

The ‘I’ is mere an illusion created out of the Soul, which is present in the form of the consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless and spaceless subject. : ~Santthosh Kumaar